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Tobacco Triumphant - Smoking Abuse And Praise Of Tobacco
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Smoking In Church
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Tobacco Triumphant: Smoking Fashionable And Universal
Tobacco engages Both sexes, all ages, The poo...

Signs Of Revival
Some sigh for this and that My wishes don't go far; ...

Smoking Unfashionable: Early Georgian Days
Lord Fopling smokes not--for his teeth afraid; Sir T...

Smoking In The Restoration Period
The Indian weed withered quite Green at noon, cut do...

Smoking By Women
Ladies, when pipes are brought, affect to swoon; The...

Early Victorian Days
Scent to match thy rich perfume Chemic art did ne'er...

Cavalier And Roundhead Smokers
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The First Pipes Of Tobacco Smoked In England
Before the wine of sunny Rhine, or even Madam Clicquot's,...

Smoking Under King William Iii And Queen Anne
Hail! social pipe--thou foe of care, Companion of my...



Smoking Unfashionable: Early Georgian Days








Lord Fopling smokes not--for his teeth afraid;
Sir Tawdry smokes not--for he wears brocade.

ISAAC HAWKINS BROWNE, _circa_ 1740.


With the reign of Queen Anne tobacco had entered on a period, destined
to be of long duration, when smoking was to a very large extent under
a social ban. Pipe-smoking was unfashionable--that is to say, was not
practised by men of fashion, and was for the most part regarded as
low or provincial--from the time named until well into the reign of
Queen Victoria. The social taboo was by no means universal--some of
the exceptions will be noted in these pages--but speaking broadly, the
general, almost universal smoking of tobacco which had been
characteristic of the earlier decades of the seventeenth century did
not again prevail until within living memory.

Throughout the eighteenth century the use of tobacco for smoking was
largely confined to the middle and humbler classes of society. To
smoke was characteristic of the cit, of the country squire, of the
clergy (especially of the country parsons), and of those of lower
social status. But at the same time it must be borne in mind that
then, as since, the dictates of fashion and the conventions of
society were little regarded by many artists and men of letters.

In the preceding chapter I quoted from Addison's diary of a retired
tradesman in the _Spectator_ of 1712. The periodical publications of a
generation or so later paid the great essayist the flattery of
imitation in this respect as in others. In the _Connoisseur_ of George
Colman and Bonnell Thornton, for instance, there is, in 1754, the
description of a citizen's Sunday. The good man, having sent his
family to church in the morning, goes off himself to Mother Redcap's,
a favourite tavern--suburban in those days--or house of call for City
tradesmen. There he smokes half a pipe and drinks a pint of ale. In
the evening at another tavern he smokes a pipe and drinks two pints of
cider, winding up the inane day at his club, where he smokes three
pipes before coming home at twelve to go to bed and sleep soundly.

The week-end habit was strong among London tradesmen in those days.
Another _Connoisseur_ paper of 1754 refers to the citizens'
country-boxes as dusty retreats, because they were always built in
close contiguity to the highway so that the inhabitants could watch
the traffic, in the absence of anything more sensible to do, where
the want of London smoke is supplied by the smoke of Virginia
tobacco, and where our chief citizens are accustomed to pass the end
and the beginning of every week. In the following year there is a
description of a visit to Vauxhall by a worthy citizen with his wife
and two daughters. After supper the poor man sadly laments that he
cannot have his pipe, because his wife, with social ambitions, deems
that it is ungenteel to smoke, where any ladies are in company.

Again, in the _Connoisseur's_ rival, the _World_, founded and
conducted by Edward Moore, there is a letter, in the number dated
February 19, 1756, from a citizen who says: I have the honour to be a
member of a certain club in this city, where it is a standing order,
That the paper called the _World_ be constantly brought upon the
table, with clean glasses, pipes and tobacco, every Thursday after
dinner.

The country gentlemen of the time followed the hounds and enjoyed
rural sports of all kinds, drank ale, and smoked tobacco. They had
their smoking-rooms too. Walter Gale, schoolmaster at Mayfield,
Sussex, noted in his Journal under date March 26, 1751: I went to Mr.
Baker's for the list of scholars, and found him alone in the
smoaking-room; he ordered a pint of mild beer for me, an extraordinary
thing. Gale himself was a regular smoker, and too fond of pints of
ale.

Fielding has immortalized the squire of the mid-eighteenth century in
his picture of that sporting, roaring, swearing, drinking, smoking,
affectionate, irascible, blundering, altogether extraordinary owner of
broad acres, Squire Western. We may shrewdly suspect that the portrait
of Western is somewhat over-coloured, and cannot fairly be taken as
typical; but there is sufficient evidence to show that in some
respects at least--in his enthusiasm for sport and love of ale and
tobacco--Western is representative of the country squires of his day.

In a _World_ of 1755 there is a description of a noisy, hearty,
drinking, devil-may-care country gentleman, in which it is said, he
makes no scruple to take his pipe and pot at an alehouse with the very
dregs of the people. In a _Connoisseur_ of 1754 a fine gentleman
from London, making a visit in a country-house, is taking his
breakfast with the ladies in the afternoon, when they had their tea,
for, says he, I should infallibly have perished, had I staied in the
hall, amidst the jargon of toasts and the fumes of tobacco. When
Horace Walpole was staying with his father at his Norfolk
country-seat, Houghton, in September 1737, Gray wrote to him from
Cambridge: You are in a confusion of wine, and roaring, and hunting,
and tobacco, and, heaven be praised, you too can pretty well bear it.
But Gray had no objection to tobacco. He lived at Cambridge, and the
dons and residents there (as at Oxford), not to speak of the
undergraduates, were as partial to their pipes as the men who went out
from among them to become country parsons, and to share the country
squire's liking for tobacco. Gray wrote to Warton from Cambridge in
April 1749 saying: Time will settle my conscience, time will
reconcile me to this languid companion (ennui); we shall smoke, we
shall tipple, we shall doze together--a striking picture of
University life in the sleepy days of the eighteenth century. Gray's
testimony by no means stands alone. In November 1730 Roger North wrote
to his son Montague, then an undergraduate at Cambridge, saying: I
would be loath you should confirm the scandal charged upon the
universities of learning chiefly to smoke and to drink.

At Oxford in early Georgian days a profound calm--so far as study was
concerned--appears to have prevailed. Little work was done, but much
tobacco was smoked. In 1733 a satire was published, violently
attacking the Fellows of various colleges. According to this satirist
the occupation of the Magdalen Fellow was to

_drink, look big,
Smoke much, think little, curse the freeborn Whig--_

from which it may not unreasonably be surmised that the author was a
Tory; and however little enthusiasm there may have been at Oxford in
those days for learning and study, there was plenty of life in
political animosities.

Another witness to the dons' love of tobacco is Thomas Warton. In his
Progress of Discontent, written in 1746, he plaintively sang:

_Return, ye days when endless pleasure
I found in reading or in leisure!
When calm around the Common Room
I puff'd my daily pipe's perfume!
Rode for a stomach, and inspected,
At annual bottlings, corks selected:
And dined untax'd, untroubled, under
The portrait of our pious Founder!_

Warton and another Oxford smoker of some distinction--the Rev. William
Crowe, who was Public Orator from 1784 to 1829--are both said to have
been, like Prior, rather fond of frequenting the company of persons of
humble rank and little education, with whom they would drink their ale
and smoke their pipes.

Mr. A.D. Godley, in his Oxford in the Eighteenth Century, gives an
excellent English version of the Latin original of one of the Christ
Church Carmina Quadragesmalia, which affords much the same picture
of the daily life of an Oxford Fellow in the days when George I was
king. This good man lives strictly by rule, and each returning day--

_Ne'er swerves a hairbreadth from the same old way.
Always within the memory of men
He's risen at eight and gone to bed at ten:
The same old cat his College room partakes,
The same old scout his bed each morning makes:
On mutton roast he daily dines in state
(Whole flocks have perished to supply his plate),
Takes just one turn to catch the westering sun,
Then reads the paper, as he's always done;
Soon cracks in Common-room the same old jokes,
Drinking three glasses ere three pipes he smokes:--
And what he did while Charles our throne did fill
'Neath George's heir you'll find him doing still._

It seems to have been taken for granted that country parsons smoked.
Smoking was universal among their male parishioners from the squire to
the labourer (when he could afford it), so that it was only natural
that the parson, with little to do, and in those days not too much
inclination to do it, should be as fond of his pipe as the rest of the
world around him. In a _World_ of 1756 there is an account of a
country gentleman entertaining one evening the vicar of the parish,
and the host as a matter of course proceeds to order a bottle of wine
with pipes and tobacco to be placed on the table. The vicar forthwith
filled his pipe, and drank very cordially to my friend, his host.
One cannot doubt that Laurence Sterne, that most remarkable of country
parsons, smoked. His My Uncle Toby is among the immortals, and Toby
without his pipe is unimaginable.

The most famous of country clergymen of the early Georgian period is,
of course, Fielding's lovable and immortal Parson Adams. Throughout
Joseph Andrews the parson smokes at every opportunity. At his first
appearance on the scene, in the inn kitchen, he calls for a pipe of
tobacco before taking his place at the fireside. The next morning,
when he fails to obtain a desired loan from the landlord, Adams,
extremely dejected at his disappointment, immediately applies to his
pipe, his constant friend and comfort in his affliction, and leans
over the rails of the gallery overlooking the inn-yard, devoting
himself to meditation, assisted by the inspiring fumes of tobacco.
Later on, in the parlour of the country Justice of the Peace, who
condemned his prisoners before he had taken the depositions of the
witnesses against them, and who, by the way, also lit his pipe while
his clerk performed this necessary duty, Adams, when his character has
been cleared, sits down with the company and takes a cheerful glass
and applies himself vigorously to smoking. A few hours later, when the
parson, Fanny, and their guide are driven by a storm of rain to take
shelter in a wayside ale-house, Adams immediately procured himself a
good fire, a toast and ale, and a pipe, and began to smoke with great
content, utterly forgetting everything that had happened. In the same
inn, after Mrs. Slipslop has appeared and disappeared, Adams smokes
three pipes and takes a comfortable nap in a great chair, so leaving
the lovers, Joseph and Fanny, to enjoy a delightful time together.

At another inn a country squire is discovered smoking his pipe by the
door and the parson promptly joins him. Again, he smokes before he
goes to bed, and before he breakfasts the next morning; and when he
goes into the inn garden with the host who is willing to trust him,
both host and parson light their pipes before beginning to gossip.
Farther on, when the hospitable Mr. Wilson takes the weary wayfarers
in, Parson Adams loses no time in filling himself with ale, as
Fielding puts it, and lighting his pipe. The menfolk--Wilson, Adams
and Joseph--have to spend the night seated round the fire, but
apparently Adams is the only one who seeks the solace of tobacco. It
is significant that Wilson, in telling the story of his dissipated
early life, classes smoking with singing, holloaing, wrangling,
drinking, toasting, and other diversions of jolly companions.

There is no mention of Parson Trulliber's pipe, but that pig-breeder
and lover can hardly have been a non-smoker. Both the other clerical
characters who appear in the book, the Roman Catholic priest who makes
an equivocal appearance in the eighth chapter of the third book, and
Parson Barnabas, who thinks that his own sermons are at least equal to
Tillotson's, smoke their pipes. The other smokers in Joseph Andrews
are the surgeon and the exciseman who, early in the story, are found
sitting in the inn kitchen with Parson Barnabas, smoking their pipes
over some syderand--the mysterious cup being a mixture of cider and
something spirituous--and Joseph's father, old Gaffer Andrews, who
appears at the end of the story, and complains bitterly that he wants
his pipe, not having had a whiff that morning.

Fielding himself smoked his pipe. When his play The Wedding Day was
produced by Garrick in 1743, various suggestions were made to the
author as to the excision of certain passages, and the modification of
one of the scenes. Garrick pressed for certain omissions, but--No,
damn them, said Fielding, if the scene is not a good one, let them
find that out; and then, according to Murphy, he retired to the
green-room, where, during the progress of the play, he smoked his pipe
and drank champagne. Presently he heard the sound of hissing, and when
Garrick came in and explained that the audience had hissed the scene
he had wished to have modified, all Fielding said was: Oh, damn them,
they _have_ found it out, have they!

Simon Fraser, Lord Lovat, the crafty old Jacobite who took part in the
rising of 1745 and who was executed on Tower Hill in 1747, was a
smoker. The pipe which he was reported to have smoked on the evening
before his execution, together with his snuff-box and a canvas
tobacco-bag, were for many years in the possession of the Society of
Cogers, the famous debating society of Fleet Street.

It has sometimes been said that Swift smoked; but this is a mistake.
He had a fancy for taking tobacco in a slightly different way from the
fashionable mode of taking snuff. He told Stella that he had left off
snuff altogether, and then in the very next sentence remarked that he
had a noble roll of tobacco for grating, very good. And in a later
letter to Stella, May 24, 1711, he asked if she still snuffed, and
went on to say, in sentences that seem to contradict one another: I
have left it off, and when anybody offers me their box, I take about a
tenth part of what I used to do, then just smell to it, and privately
fling the rest away. I keep to my tobacco still, as you say; but even
much less of that than formerly, only mornings and evenings, and very
seldom in the day. One might infer from this that he smoked, but this
Swift never did. His practice was to snuff up cut and dried tobacco,
which was sometimes just coloured with Spanish snuff. This he did all
his life, but as the mixture he took was not technically snuff, he
never owned that he took snuff.

Another cleric of the period, well known to fame, who took snuff but
also loved his pipe, was Samuel Wesley, rector of Epworth,
Lincolnshire, from 1697 to 1735. He not only smoked his pipe, but sang
its praises:

_In these raw mornings, when I'm freezing ripe,
What can compare with a tobacco-pipe?
Primed, cocked and toucht, 'twould better heat a man
Than ten Bath Faggots or Scotch warming-pan._

Samuel's greater son, John Wesley, did not share the parental love of
a pipe. He spoke of the use of tobacco as an uncleanly and
unwholesome self-indulgence, and described snuffing as a silly,
nasty, dirty custom.

The London clergy seem to have smoked at one time as a matter of
course at their gatherings at Sion College, their headquarters. An
entry in the records under date February 14, 1682, relating to a Court
Meeting, runs: Paid Maddocks [the Messenger] for Attendinge and Pipes
6d. How long pipes continued to be concomitants of the meetings of
the College's General Court I cannot say; but smoking and the annual
dinners were long associated. At the anniversary feast in 1743 there
were two tables to provide for, the total number of guests being about
thirty, and two corses to each. The cost of the food, as Canon
Pearce tells us in his excellent and entertaining book on the College
and its Library, was L19 15s., or rather more than 13s. a head. The
bill for wines and tobacco amounted to five guineas, or about 3s. 6d.
a head, and for this modest sum the thirty convives enjoyed eleven
gallons of Red Oporto, one of White Lisbon, and three of
Mountain, to the accompaniment of two pounds of tobacco (at 3s. 4d.
the pound) smoked in half a groce of pipes (at 1s.).

The examples and illustrations which have been given so far in this
chapter relate to tradesmen and merchants, country gentlemen and the
clergy. Other professional men smoked--we read in Fielding's Amelia
of a doctor who in the evening smoked his pillow-pipe, as the phrase
is--and among the rest of the people of equal or lower social
standing smoking was as generally practised as in the preceding
century. Handel, I may note, enjoyed his pipe. Dr. Burney, when a
schoolboy at Chester, was extremely curious to see so extraordinary a
man, so when Handel went through that city in 1741 on his way to
Ireland, young Burney watched him narrowly as long as he remained in
Chester, and among other things, had the felicity of seeing the great
man smoke a pipe, over a dish of coffee, at the Exchange
Coffee-house, which was under the old Town Hall that stood opposite
the present King's School, and in front of the present Town Hall.

Gonzales, in his Voyage to Great Britain, 1731, says that the use of
tobacco was very universal, and indeed not improper for so moist a
climate. He tells us that though the taverns were very numerous yet
the ale-houses were much more so. These ale-houses were visited by the
inferior tradesmen, mechanics, journeymen, porters, coachmen, carmen,
servants, and others whose pockets were not equal to the price of a
glass of wine, which, apparently, was the more usual thing to call for
at a tavern, properly so called. In the ale-house men of the various
classes and occupations enumerated, says the traveller, would sit
promiscuously in common dirty rooms, with large fires, and clouds of
tobacco, where one that is not used to them can scarce breathe or
see.

The antiquary Hearne has left on record an account of a curious
smoking match held at Oxford in 1723. It began at two o'clock in the
afternoon of September 4 on a scaffold specially erected for the
purpose over against the Theatre in Oxford ... just at Finmore's, an
alehouse. The conditions were that any one (man or woman) who could
smoke out three ounces of tobacco first, without drinking or going off
the stage, should have 12s. Many tryed, continues Hearne, and 'twas
thought that a journeyman taylour of St. Peter's in the East would
have been victor, he smoking faster than, and being many pipes before,
the rest: but at last he was so sick, that 'twas thought he would have
dyed; and an old man, that had been a souldier, and smoaked gently,
came off conqueror, smoaking the three ounces quite out, and he told
one (from whom I had it) that, after it, he smoaked 4 or 5 pipes the
same evening. The old soldier was a well-seasoned veteran.

Another foreign visitor to England, the Abbe Le Blanc, who was over
here about 1730, found English customs rather trying. Even at table,
he says, where they serve desserts, they do but show them, and
presently take away everything, even to the tablecloth. By this the
English, whom politeness does not permit to tell the ladies their
company is troublesome, give them notice to retire.... The table is
immediately covered with mugs, bottles and glasses; and often with
pipes of tobacco. All things thus disposed, the ceremony of toasts
begins.

The frowns and remonstrances of Quarterly and Monthly Meetings of
Friends had not succeeded in putting the Quakers' pipes out. In a list
of sea stores put on board a vessel called by the un-Quaker-like name
of _The Charming Polly_, which brought a party of Friends across the
Atlantic from Philadelphia in 1756, we find In Samuel Fothergill's
new chest ... Tobacco ... a Hamper ... a Barrel ... a box of pipes.
The provident Samuel was well found for a long voyage.

The non-smokers were the men of fashion and those who followed them in
preferring the snuff-box to the pipe. Sometimes, apparently, they
chewed. A _World_ of 1754 pokes fun at the pretty young men who
take pains to appear manly. But alas! the methods they pursue, like
most mistaken applications, rather aggravate the calamity. Their
drinking and raking only makes them look like old maids. Their
swearing is almost as shocking as it would be in the other sex. Their
chewing tobacco not only offends, but makes us apprehensive at the
same time that the poor things will be sick, as they certainly well
deserved to be. To chew might be manly, but it will be observed that
smoking is not mentioned. No reputation for manliness could be
achieved by even the affectation of a pipe. Similarly, in Bramston's
Man of Taste, various fashionable tastes are described, but there is
no mention of tobacco.

In Townley's well-known two-act farce High Life Below Stairs, 1759,
the servants take their masters' and mistresses' titles and ape their
ways. The menservants--the Dukes and Sir Harrys--offer one another
snuff. Taste this snuff, Sir Harry, says the Duke. 'Tis good
rappee, replies Sir Harry. Right Strasburgh, I assure you, and of
my own importing, says the knowing ducal valet. The city people
adulterate it so confoundedly, he continues, that I always import my
own snuff; and in similar vein he goes on in imitation of his master,
the genuine Duke. These servants copy the talk and style (with a
difference) of their employers; but smoking is never mentioned. The
real Dukes and Sir Harrys took snuff with a grace, but they did not do
anything so low as to smoke, and their menservants faithfully aped
their preferences and their aversions.

Negative evidence of this kind is abundant; and positive statements of
the aversion of the beaux from smoking are not lacking. Dodsley's
Collection contains a satirical poem called A Pipe of Tobacco,
which was written in imitation of six different poets. The author was
Isaac Hawkins Browne, and the poets imitated were the Laureate Cibber,
Philips, Thomson, Young, Pope, and Swift. The first imitation is
called A New Year's Ode, and contains three recitatives, three airs
and a chorus. One of the airs will suffice as a sample:

_Happy mortal! he who knows
Pleasure which a Pipe bestows;
Curling eddies climb the room
Wafting round a mild perfume._

Number two, which was intended as a burlesque of Philips's Splendid
Shilling, is really pretty and must be given entire. It reveals
unsuspected beauties in the simple churchwarden, or yard of clay:

_Little tube of mighty pow'r,
Charmer of an idle hour,
Object of my warm desire,
Lip of wax, and eye of fire:
And thy snowy taper waist,
With my finger gently brac'd;
And thy pretty swelling crest,
With my little stopper prest,
And the sweetest bliss of blisses,
Breathing from thy balmy kisses.
Happy thrice, and thrice agen,
Happiest he of happy men;
Who when agen the night returns,
When agen the taper burns;
When agen the cricket's gay,
(Little cricket, full of play)
Can afford his tube to feed
With the fragrant Indian weed:
Pleasure for a nose divine,
Incense of the god of wine.
Happy thrice, and thrice agen,
Happiest he of happy men._

Imitations three and five praise the leaf in less happy strains,
though number five has a line worth noting for our purpose, in which
tobacco is spoken of as

_By ladies hated, hated by the beaux._

The sixth sinks to ribaldry. Number four contains evidence of the
distaste for smoking among the beaux in the lines:

_Coxcombs prefer the tickling sting of snuff;
Yet all their claim to wisdom is--a puff;
Lord Foplin smokes not--for his teeth afraid:
Sir Tawdry smokes not--for he wears brocade.
Ladies, when pipes are brought, affect to swoon;
They love no smoke, except the smoke of Town;
But courtiers hate the puffing tube--no matter,
Strange if they love the breath that cannot flatter!_
* * * * * * * * *
_Yet crowds remain, who still its worth proclaim,
While some for pleasure smoke, and some for Fame._

The satirist wrote truly that after all the fashionable abstainers had
been deducted, crowds remained, who smoked as heartily as their
predecessors of a century earlier. The populace was still on the side
of tobacco. This was well shown in 1732 when Sir Robert Walpole
proposed special excise duties on tobacco, and brought a Bill into
Parliament which would have given his excisemen powers of inquisition
which were much resented by the people generally. The controversy
produced a host of squibs and caricatures, most of which were directed
against the measure. The Bill was defeated in 1733, and great and
general were the rejoicings. When the news reached Derby on April 19
in that year, the dealers in tobacco caused all the bells in the Derby
churches to be rung, and we may be sure that this rather unusual
performance was highly popular. The withdrawal of the odious duty was
further celebrated by caricatures and poetical chants of triumph.
One of the leading opponents of the Bill had been a well-known puffing
tobacconist named Bradley, who was accustomed to describe his wares as
the best in Christendom; and when the Bill was defeated Bradley's
portrait was published for popular circulation, above these lines:

_Behold the man, who, when a gloomy band
Of vile excisemen threatened all the land,
Help'd to deliver from their harpy gripe
The cheerful bottle and the social pipe.
O rare Ben Bradley! may for this the bowl,
Still_ unexcised, _rejoice thy honest soul!
May still_ the best in Christendom _for this
Cleave to thy stopper, and compleat thy bliss!_

This print is now chiefly of interest because the plate was adorned
with a tiny etching by Hogarth, in which appear the figures of the
British Lion and Britannia, both with pipes in their mouths, Britannia
being seated on a cask of tobacco.

Hogarth was fond of introducing the pipe into his plates. In the
tail-piece to his works, which he prepared a few months before his
death, and which he called _The Bathos, or Manner of Sinking in
Sublime Paintings_, the end of everything is represented. Time
himself, supported against a broken column, is expiring, his scythe
falling from his grasp and a long clay pipe breaking in two as it
falls from his lips. This was issued in 1764--Hogarth's last published
work. In the plate which shows the execution of Thomas Idle, in the
Industry and Idleness series, Hogarth depicts the little hangman
smoking a short pipe as he sits on the top of the gallows, waiting for
his victim. The familiar plate of _A Modern Midnight Conversation_
shows a parson in surplice and wig smoking like a furnace while he
ladles punch from a bowl--probably meant for a portrait of the
notorious Orator Henley. Most of the other guests are also shown
smoking long clay pipes.

Hogarth's subscription ticket for the print of _Sigismunda_ was _Time
Smoking a Picture_ (1761). It represents an old man sitting on a
fragment of statuary and smoking a long pipe against a picture of a
landscape which stands upon an easel before him. Below, on his left,
is a large jar labelled Varnish. The figure of Time is nude and has
large wings. Volumes of smoke are pouring against the surface of the
picture from both his mouth and the bowl of his long clay pipe. In
_The Stage-Coach, or Country Inn-yard_, is shown an old woman smoking
a pipe in the basket of the coach. The plate of _The Distrest Poet_
(1736) shows four books and three tobacco-pipes on a shelf. In the
second of the Election series--the _Canvassing for Votes_ (1755)--a
barber and a cobbler, seated at the table in the right-hand corner,
are both smoking long pipes. Apparently they are discussing the taking
of Portobello by Admiral Vernon in 1739 with only six ships; for the
barber is illustrating his talk by pointing with his twisted pipe-stem
to six fragments which he has broken from the stem and arranged on the
table in the shape of a crescent. In the frontispiece which Hogarth
drew in 1762 for Garrick's farce of The Farmer's Return from London,
the worthy farmer, seated in his great chair, holds out a large mug in
one hand to be filled with ale, while the other supports his long
pipe, which he is smoking with evident enjoyment.

Hogarth himself was a confirmed pipe-lover. When he and Thornhill and
their three companions set out from Gravesend for the final stage, up
the river, of their famous Five Days Peregrination, we are told that
they hired a boat with clean straw, and laid in a bottle of wine,
pipes, tobacco, and light, and so came merrily up the river. The
arm-chair in which Hogarth was wont to sit and smoke is still
preserved in his house at Chiswick, which has been bought and
preserved as a memorial of the moralist-painter; and in the garden of
the house may still be seen the remains of the mulberry tree under
which Mr. Austin Dobson suggests that Hogarth and Fielding may have
sat and smoked their pipes together in the days when George was
King.





Next: SIGNS OF REVIVAL

Previous: SMOKING UNDER KING WILLIAM III AND QUEEN ANNE



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